“I declare, this is a lunatic asylum!” cried Lizabetha Prokofievna.
“You see, I am going into the country myself in three days, with my children and belongings. The little one is delicate; she needs change of air; and during our absence this house will be done up. I am going to Pavlofsk.”
“Though the position of all of us at that time was not particularly brilliant, and the poverty was dreadful all round, yet the etiquette at court was strictly preserved, and the more strictly in proportion to the growth of the forebodings of disaster.”
“Really?” asked the prince. “Why, it’s twenty years since my father died.”
“I’ve put her in the carriage,” he said; “it has been waiting round the corner there since ten o’clock. She expected that you would be with _them_ all the evening. I told her exactly what you wrote me. She won’t write to the girl any more, she promises; and tomorrow she will be off, as you wish. She desired to see you for the last time, although you refused, so we’ve been sitting and waiting on that bench till you should pass on your way home.”
| “Yes. Can’t one cut pages with a garden knife?” |
| “Probably there’s some new silliness about it,” said Mrs. Epanchin, sarcastically. |
“Oh! how ashamed you will be of this afterwards!”
| So the Epanchins prepared to depart for the summer. |
| Such a tile was about to descend upon the elegant and decorous public now assembled to hear the music. |
“Don’t be a simpleton. You behave just as though you weren’t a man at all. Come on! I shall see, now, with my own eyes. I shall see all.”
“‘Lumen caeli, sancta Rosa!’ Shouting on the foe he fell, And like thunder rang his war-cry O’er the cowering infidel.
| Both the listeners laughed again. |
“‘Write, oh, write a letter to the Empress Josephine!’ I cried, sobbing. Napoleon started, reflected, and said, ‘You remind me of a third heart which loves me. Thank you, my friend;’ and then and there he sat down and wrote that letter to Josephine, with which Constant was sent off next day.”
“To tell the truth, she has not.”
| “It seems absurd to trust a little pepper-box like you,” said Aglaya, as she returned the note, and walked past the “pepper-box” with an expression of great contempt. |
| “Oh, don’t think that I have no sense of my own humiliation! I have suffered already in reading so far. Which of you all does not think me a fool at this moment--a young fool who knows nothing of life--forgetting that to live as I have lived these last six months is to live longer than grey-haired old men. Well, let them laugh, and say it is all nonsense, if they please. They may say it is all fairy-tales, if they like; and I have spent whole nights telling myself fairy-tales. I remember them all. But how can I tell fairy-tales now? The time for them is over. They amused me when I found that there was not even time for me to learn the Greek grammar, as I wanted to do. ‘I shall die before I get to the syntax,’ I thought at the first page--and threw the book under the table. It is there still, for I forbade anyone to pick it up. |
“I both believe it and explain it. I am but a poor creature, a beggar, an atom in the scale of humanity. Who has the least respect for Lebedeff? He is a target for all the world, the butt of any fool who chooses to kick him. But in interpreting revelation I am the equal of anyone, great as he may be! Such is the power of the mind and the spirit. I have made a lordly personage tremble, as he sat in his armchair... only by talking to him of things concerning the spirit. Two years ago, on Easter Eve, His Excellency Nil Alexeyovitch, whose subordinate I was then, wished to hear what I had to say, and sent a message by Peter Zakkaritch to ask me to go to his private room. ‘They tell me you expound the prophecies relating to Antichrist,’ said he, when we were alone. ‘Is that so?’ ‘Yes,’ I answered unhesitatingly, and I began to give some comments on the Apostle’s allegorical vision. At first he smiled, but when we reached the numerical computations and correspondences, he trembled, and turned pale. Then he begged me to close the book, and sent me away, promising to put my name on the reward list. That took place as I said on the eve of Easter, and eight days later his soul returned to God.”
The prince blushed, but this time he said nothing. Colia burst out laughing and clapped his hands. A minute later the prince laughed too, and from this moment until the evening he looked at his watch every other minute to see how much time he had to wait before evening came.
| “Bend down--bend down your ear. I’ll tell you all--disgrace--bend down, I’ll tell you in your ear.” |
“Keller told me (I found him at your place) that you were in the park. ‘Of course he is!’ I thought.”
| “How beautiful that is!” cried Mrs. Epanchin, with sincere admiration. “Whose is it?” |
“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!”
| Varvara Ardalionovna was not like her brother. She too, had passionate desires, but they were persistent rather than impetuous. Her plans were as wise as her methods of carrying them out. No doubt she also belonged to the category of ordinary people who dream of being original, but she soon discovered that she had not a grain of true originality, and she did not let it trouble her too much. Perhaps a certain kind of pride came to her help. She made her first concession to the demands of practical life with great resolution when she consented to marry Ptitsin. However, when she married she did not say to herself, “Never mind a mean action if it leads to the end in view,” as her brother would certainly have said in such a case; it is quite probable that he may have said it when he expressed his elder-brotherly satisfaction at her decision. Far from this; Varvara Ardalionovna did not marry until she felt convinced that her future husband was unassuming, agreeable, almost cultured, and that nothing on earth would tempt him to a really dishonourable deed. As to small meannesses, such trifles did not trouble her. Indeed, who is free from them? It is absurd to expect the ideal! Besides, she knew that her marriage would provide a refuge for all her family. Seeing Gania unhappy, she was anxious to help him, in spite of their former disputes and misunderstandings. Ptitsin, in a friendly way, would press his brother-in-law to enter the army. “You know,” he said sometimes, jokingly, “you despise generals and generaldom, but you will see that ‘they’ will all end by being generals in their turn. You will see it if you live long enough!” |
| “Bachmatoff saw me home after the dinner and we crossed the Nicolai bridge. We were both a little drunk. He told me of his joy, the joyful feeling of having done a good action; he said that it was all thanks to myself that he could feel this satisfaction; and held forth about the foolishness of the theory that individual charity is useless. |
“No doubt he ran off because he did not know what to say to you,” said the youth on the divan. “I bet he is trying to cheat you, and is thinking how best to do it.”
“I was glad for the poor fellow, and went home. But an idea got hold of me somehow. I don’t know how. It was nearly two in the morning. I rang the bell and ordered the coachman to be waked up and sent to me. He came. I gave him a tip of fifteen roubles, and told him to get the carriage ready at once. In half an hour it was at the door. I got in and off we went.
“Perhaps you think I am mad, eh?” he asked him, laughing very strangely.
“Oh, my dear prince,” cried the general, who was now so intoxicated with his own narrative that he probably could not have pulled up at the most patent indiscretion. “You say, ‘if it really was so!’ There was more--_much_ more, I assure you! These are merely a few little political acts. I tell you I was the eye-witness of the nightly sorrow and groanings of the great man, and of _that_ no one can speak but myself. Towards the end he wept no more, though he continued to emit an occasional groan; but his face grew more overcast day by day, as though Eternity were wrapping its gloomy mantle about him. Occasionally we passed whole hours of silence together at night, Roustan snoring in the next room--that fellow slept like a pig. ‘But he’s loyal to me and my dynasty,’ said Napoleon of him.
“Of course not--of course not!--bah! The criminal was a fine intelligent fearless man; Le Gros was his name; and I may tell you--believe it or not, as you like--that when that man stepped upon the scaffold he _cried_, he did indeed,--he was as white as a bit of paper. Isn’t it a dreadful idea that he should have cried--cried! Whoever heard of a grown man crying from fear--not a child, but a man who never had cried before--a grown man of forty-five years. Imagine what must have been going on in that man’s mind at such a moment; what dreadful convulsions his whole spirit must have endured; it is an outrage on the soul that’s what it is. Because it is said ‘thou shalt not kill,’ is he to be killed because he murdered some one else? No, it is not right, it’s an impossible theory. I assure you, I saw the sight a month ago and it’s dancing before my eyes to this moment. I dream of it, often.”