| “But while our young millionaire dwelt as it were in the Empyrean, something new occurred. One fine morning a man called upon him, calm and severe of aspect, distinguished, but plainly dressed. Politely, but in dignified terms, as befitted his errand, he briefly explained the motive for his visit. He was a lawyer of enlightened views; his client was a young man who had consulted him in confidence. This young man was no other than the son of P----, though he bears another name. In his youth P----, the sensualist, had seduced a young girl, poor but respectable. She was a serf, but had received a European education. Finding that a child was expected, he hastened her marriage with a man of noble character who had loved her for a long time. He helped the young couple for a time, but he was soon obliged to give up, for the high-minded husband refused to accept anything from him. Soon the careless nobleman forgot all about his former mistress and the child she had borne him; then, as we know, he died intestate. P----’s son, born after his mother’s marriage, found a true father in the generous man whose name he bore. But when he also died, the orphan was left to provide for himself, his mother now being an invalid who had lost the use of her limbs. Leaving her in a distant province, he came to the capital in search of pupils. By dint of daily toil he earned enough to enable him to follow the college courses, and at last to enter the university. But what can one earn by teaching the children of Russian merchants at ten copecks a lesson, especially with an invalid mother to keep? Even her death did not much diminish the hardships of the young man’s struggle for existence. Now this is the question: how, in the name of justice, should our scion have argued the case? Our readers will think, no doubt, that he would say to himself: ‘P---- showered benefits upon me all my life; he spent tens of thousands of roubles to educate me, to provide me with governesses, and to keep me under treatment in Switzerland. Now I am a millionaire, and P----’s son, a noble young man who is not responsible for the faults of his careless and forgetful father, is wearing himself out giving ill-paid lessons. According to justice, all that was done for me ought to have been done for him. The enormous sums spent upon me were not really mine; they came to me by an error of blind Fortune, when they ought to have gone to P----’s son. They should have gone to benefit him, not me, in whom P---- interested himself by a mere caprice, instead of doing his duty as a father. If I wished to behave nobly, justly, and with delicacy, I ought to bestow half my fortune upon the son of my benefactor; but as economy is my favourite virtue, and I know this is not a case in which the law can intervene, I will not give up half my millions. But it would be too openly vile, too flagrantly infamous, if I did not at least restore to P----’s son the tens of thousands of roubles spent in curing my idiocy. This is simply a case of conscience and of strict justice. Whatever would have become of me if P---- had not looked after my education, and had taken care of his own son instead of me?’ |
| “Nastasia Philipovna? Why, you don’t mean to say that she and Lihachof--” cried Rogojin, turning quite pale. |
| “What’s the matter?” asked Aglaya, in a whisper, giving his sleeve a little tug. |
| “Oh well, as you like!” said Muishkin. “I will think it over. You shall lose nothing!” |
| “And Hippolyte has come down here to stay,” said Colia, suddenly. |
In fact, the door opened directly, and the footman informed the visitors that the family were all away.
“Oh no, he didn’t! I asked him myself. He said that he had not lived a bit as he had intended, and had wasted many, and many a minute.”
| “She is a woman who is seeking...” |
At the words “one can’t get rid of him,” Colia was very angry, and nearly flew into a rage; but he resolved to be quiet for the time and show his resentment later. If the words had been less offensive he might have forgiven them, so pleased was he to see Lizabetha Prokofievna worried and anxious about the prince’s illness.
“Certainly it is a fraud! Since Mr. Burdovsky is not Pavlicheff’s son, his claim is neither more nor less than attempted fraud (supposing, of course, that he had known the truth), but the fact is that he has been deceived. I insist on this point in order to justify him; I repeat that his simple-mindedness makes him worthy of pity, and that he cannot stand alone; otherwise he would have behaved like a scoundrel in this matter. But I feel certain that he does not understand it! I was just the same myself before I went to Switzerland; I stammered incoherently; one tries to express oneself and cannot. I understand that. I am all the better able to pity Mr. Burdovsky, because I know from experience what it is to be like that, and so I have a right to speak. Well, though there is no such person as ‘Pavlicheff’s son,’ and it is all nothing but a humbug, yet I will keep to my decision, and I am prepared to give up ten thousand roubles in memory of Pavlicheff. Before Mr. Burdovsky made this claim, I proposed to found a school with this money, in memory of my benefactor, but I shall honour his memory quite as well by giving the ten thousand roubles to Mr. Burdovsky, because, though he was not Pavlicheff’s son, he was treated almost as though he were. That is what gave a rogue the opportunity of deceiving him; he really did think himself Pavlicheff’s son. Listen, gentlemen; this matter must be settled; keep calm; do not get angry; and sit down! Gavrila Ardalionovitch will explain everything to you at once, and I confess that I am very anxious to hear all the details myself. He says that he has even been to Pskoff to see your mother, Mr. Burdovsky; she is not dead, as the article which was just read to us makes out. Sit down, gentlemen, sit down!”“Schneider said that I did the children great harm by my pernicious ‘system’; what nonsense that was! And what did he mean by my system? He said afterwards that he believed I was a child myself--just before I came away. ‘You have the form and face of an adult’ he said, ‘but as regards soul, and character, and perhaps even intelligence, you are a child in the completest sense of the word, and always will be, if you live to be sixty.’ I laughed very much, for of course that is nonsense. But it is a fact that I do not care to be among grown-up people and much prefer the society of children. However kind people may be to me, I never feel quite at home with them, and am always glad to get back to my little companions. Now my companions have always been children, not because I was a child myself once, but because young things attract me. On one of the first days of my stay in Switzerland, I was strolling about alone and miserable, when I came upon the children rushing noisily out of school, with their slates and bags, and books, their games, their laughter and shouts--and my soul went out to them. I stopped and laughed happily as I watched their little feet moving so quickly. Girls and boys, laughing and crying; for as they went home many of them found time to fight and make peace, to weep and play. I forgot my troubles in looking at them. And then, all those three years, I tried to understand why men should be for ever tormenting themselves. I lived the life of a child there, and thought I should never leave the little village; indeed, I was far from thinking that I should ever return to Russia. But at last I recognized the fact that Schneider could not keep me any longer. And then something so important happened, that Schneider himself urged me to depart. I am going to see now if can get good advice about it. Perhaps my lot in life will be changed; but that is not the principal thing. The principal thing is the entire change that has already come over me. I left many things behind me--too many. They have gone. On the journey I said to myself, ‘I am going into the world of men. I don’t know much, perhaps, but a new life has begun for me.’ I made up my mind to be honest, and steadfast in accomplishing my task. Perhaps I shall meet with troubles and many disappointments, but I have made up my mind to be polite and sincere to everyone; more cannot be asked of me. People may consider me a child if they like. I am often called an idiot, and at one time I certainly was so ill that I was nearly as bad as an idiot; but I am not an idiot now. How can I possibly be so when I know myself that I am considered one?
| So saying, the prince repeated the letter almost word for word, as he had written it. |
| Perhaps the sisterly love and friendship of the three girls had more or less exaggerated Aglaya’s chances of happiness. In their opinion, the latter’s destiny was not merely to be very happy; she was to live in a heaven on earth. Aglaya’s husband was to be a compendium of all the virtues, and of all success, not to speak of fabulous wealth. The two elder sisters had agreed that all was to be sacrificed by them, if need be, for Aglaya’s sake; her dowry was to be colossal and unprecedented. |
“Listen--I know it is best not to speak! It is best simply to give a good example--simply to begin the work. I have done this--I have begun, and--and--oh! _can_ anyone be unhappy, really? Oh! what does grief matter--what does misfortune matter, if one knows how to be happy? Do you know, I cannot understand how anyone can pass by a green tree, and not feel happy only to look at it! How anyone can talk to a man and not feel happy in loving him! Oh, it is my own fault that I cannot express myself well enough! But there are lovely things at every step I take--things which even the most miserable man must recognize as beautiful. Look at a little child--look at God’s day dawn--look at the grass growing--look at the eyes that love you, as they gaze back into your eyes!”
| “This baseness on her part of course aroused my young blood to fever heat; I jumped up, and away I flew. |
| “Oh, my dear fellow,” cried Evgenie, warmly, with real sorrow in his voice, “how could you permit all that to come about as it has? Of course, of course, I know it was all so unexpected. I admit that you, only naturally, lost your head, and--and could not stop the foolish girl; that was not in your power. I quite see so much; but you really should have understood how seriously she cared for you. She could not bear to share you with another; and you could bring yourself to throw away and shatter such a treasure! Oh, prince, prince!” |
“Of course, naturally. The bridegroom is an impossible and ridiculous one. I mean, has _she_ given her formal consent?”
“Shall you go abroad again then?” he asked, and suddenly added, “Do you remember how we came up in the train from Pskoff together? You and your cloak and leggings, eh?”
| “Yes, he’s in church.” |
“Wait a bit--I’ll make the bed, and you can lie down. I’ll lie down, too, and we’ll listen and watch, for I don’t know yet what I shall do... I tell you beforehand, so that you may be ready in case I--”
“Nobody here is laughing at you. Calm yourself,” said Lizabetha Prokofievna, much moved. “You shall see a new doctor tomorrow; the other was mistaken; but sit down, do not stand like that! You are delirious--” Oh, what shall we do with him she cried in anguish, as she made him sit down again in the arm-chair.
A torrent of voices greeted her appearance at the front door. The crowd whistled, clapped its hands, and laughed and shouted; but in a moment or two isolated voices were distinguishable.
“Perhaps I do; but tell me yourself,” said Nastasia Philipovna, quietly.
“Admitted that consciousness is called into existence by the will of a Higher Power; admitted that this consciousness looks out upon the world and says ‘I am;’ and admitted that the Higher Power wills that the consciousness so called into existence, be suddenly extinguished (for so--for some unexplained reason--it is and must be)--still there comes the eternal question--why must I be humble through all this? Is it not enough that I am devoured, without my being expected to bless the power that devours me? Surely--surely I need not suppose that Somebody--there--will be offended because I do not wish to live out the fortnight allowed me? I don’t believe it.
| “Show it me, will you?” |
“What was the matter yesterday?” (she wrote on another sheet). “I passed by you, and you seemed to me to _blush_. Perhaps it was only my fancy. If I were to bring you to the most loathsome den, and show you the revelation of undisguised vice--you should not blush. You can never feel the sense of personal affront. You may hate all who are mean, or base, or unworthy--but not for yourself--only for those whom they wrong. No one can wrong _you_. Do you know, I think you ought to love me--for you are the same in my eyes as in his--you are as light. An angel cannot hate, perhaps cannot love, either. I often ask myself--is it possible to love everybody? Indeed it is not; it is not in nature. Abstract love of humanity is nearly always love of self. But you are different. You cannot help loving all, since you can compare with none, and are above all personal offence or anger. Oh! how bitter it would be to me to know that you felt anger or shame on my account, for that would be your fall--you would become comparable at once with such as me.
| “Is that you, Keller?” said the prince, in surprise. |
“Every one of them has been saying it--every one of them--all these three days! And I will never, never marry him!”